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Dig Deeper: How Did Labor Day Begin and Evolve?

Just as Memorial Day marks the unofficial beginning of summer, Labor Day marks its end. Now widely celebrated with picnics and trips to the shore or to the shopping mall, much of the holiday’s original meaning has been forgotten as well as, like Memorial Day, the date on which it was originally celebrated.

The first official Labor Day celebration occurred on a Tuesday; Labor Day is now commemorated on the first Monday of September. On that Tuesday, Sept. 5, 1882, the Central Labor Union (CLU), a New York City area local labor union organized in January 1882, held the first Labor Day parade. The parade began inauspiciously: there were numerous spectators, but only a few marchers and no band. These few were soon joined by 200 members of the Jewelers Union and their band. Next to join were a group of bricklayers and their band. Spectators joined the parade as did another 500 union men. By the end, there were at least 10,000 people, both men and women, marching. Some workmen marched in their traditional work clothes; others wore their best dress garments. Many carried signs such as “Strike with the Ballot,” “Eight Hours for a Legal Day’s Work” (the typical work day was much longer), “Less Work and More Pay,” and “Labor Built This Republic, Labor Shall Rule It.”

a postcard of the first Labor Day parade

A postcard of the first Labor Day parade

The parade ended at Reservoir Park at noon. From there most of the participants went to Wendels’ Elm Park, New York’s largest park at that time, at 92nd Street and 9th Avenue. There, together with their families, union members who had not marched in the parade and others, they enjoyed a picnic, abundant beer and cigars, and speeches by union leaders. This first Labor Day celebrated American workers and their contributions to the prosperity of the United States with a parade and picnic, setting a pattern for those that followed.

The next year, the Central Labor Union held a second Labor Day celebration; this was even larger than the first one. The following year, 1884, the CLU declared the first Monday of September as the official annual Labor Day. That year over 20,000 workers marched. By 1886 Labor Day was celebrated throughout the United States. The following year five states – Oregon, New York, Colorado, Massachusetts, and New Jersey – made Labor Day a state holiday. In 1894, during Grover Cleveland’s presidency, Senator James Henderson Kyle of South Dakota introduced a bill to make the first Monday of September, Labor Day, a legal holiday; the bill passed on June 28. The CLU originally selected a date in September to create a holiday in the long period between July 4 and Thanksgiving.

In 1968, the Senate and House of Representatives passed Public Law 90-363, the Uniform Monday Holiday Act, which listed legal public holidays: New Year’s Day, January 1; Washington’s Birthday (now Presidents’ Day), the third Monday in February; Memorial Day, the last Monday in May; Independence Day, July 4; Labor Day, the first Monday in September; Columbus Day, the second Monday in October; Veterans Day, the fourth Monday in October; Thanksgiving Day, the fourth Thursday in November and Christmas Day, December 25. The law took effect on January 1, 1971.

The Congressional Record of May 6, 1968 explains that the law was established to benefit families: to provide three-day holidays so that families could get together, to allow more leisure time to participate in hobbies, educational and cultural activities; and to “improve commercial and industrial production by minimizing midweek holiday interruptions of production schedules and reducing employee absenteeism before and after midweek holidays.” Both labor and management supported the bill, but its passage meant that those who worked in retail businesses would not receive the holiday.

Labor Day today is mostly celebrated with travel, picnics, the beginning of football season and retailers’ Labor Day sales. However, some churches hold Labor Day services with Blessings of Tools. The tools may be anything used as part of a trade or business, even pencils and keyboards.  So while we have strayed far from the original purpose of Labor Day, vestiges of its history still remain in some of the day’s observances. How will you celebrate the holiday?


Dig Deeper:

All Around the Year: Holidays and Celebrations in American Life (1994). Jack Santino.

Red, White, and Blue Letter Days (2002). Matthew Dennis.

America’s Labor Day: The Dilemma of a Workers’ Celebration.” Michael Kazin and Stephen J. Ross. Journal of American History 78, 4, (March 1992), 1294.

History of Labor Day.” United States Department of Labor.

Labor Day.” Scott Hearn. The Encyclopedia of Greater Philadelphia.


Article by Alice Bampton, Communication and Marketing Department, Falvey Memorial Library. 


Reading for Pleasure Over Winter Break? We Have Recommendations!

A special guest Highlighter by Gerald Dierkes


The Library offers numerous award-winning titles of contemporary and classic fiction.  Why not check out one of these staff favorites for your winter break?

The Tiger’s Wife by Téa Obreht.

Call Number: PS3615.B73 T54 2011

See a preview of this book in Google Preview.

 

 

Cold Comfort Farm by  Stella Gibbons, her classic tale, first published in 1932

Call Number: PR6013.I24 C6 2006

See a preview of this book in Google Preview.

 

The Thousand Autumns of Jacob De Zoet by David Mitchell, author of Cloud Atlas

Call Number: PR6063.I785 T47 2010

Take a peek in this book in Google Preview.

 

 

A Christmas Carol and Other Christmas Books by Charles Dickens (a new edition with an introduction by Margaret Atwood, illustrations by Arthur Rackham)

Call Number: PR4557 .A1 2009

 

Wolf Hall by Hilary Mantel

PR6063.A438 W65 2009

Take a peek in Google Preview.

 

Bring up the Bodies by Hilary Mantel

PR6063.A438 B75 2012

Take a peek in this book in Google Preview.

 

In the Garden Of Beasts by Erik Larson

E748.D6 L37 2011

Take a peek inside using Google Preview.

 

This short video demonstrates one search strategy to help you find additional titles. If books have been checked out, you may be able to obtain those titles through interlibrary loan.

Also, please let us know in the “Comments” below what you recommend. Are there new fiction titles you would like us to order? Happy reading!


Advent Poetry Calendar – Day 22 – “Approaching God,” “Eternal Encounter” and “Life Cycles”

ADVENT DAY 22

“Approaching God,” “Eternal Encounter,” and “Life Cycles” by William L. Greene, Jr.

Submitted by William L. Greene, Jr., , or Bill as we know him, was an Access Services Specialist at Falvey Memorial Library and he submitted several of his own poems for our Advent calendar.

 

Approaching God

Eternal Encounter

Life Cycles


Advent Poetry Calendar – Day 21- “This Is Just to Say”

ADVENT DAY 21

This Is Just To Say, by William Carlos Williams

Submitted by Rebecca Whidden. Becky Whidden was an Access Services Specialist at Falvey. She shared this poem with me when she heard about the poetry Advent calendar. I love this little poem. The poem is lacking in punctuation or rhyme, which makes it fairly ambiguous and open to the reader’s interpretation, which makes it a favorite among high school English teachers who in my experience have used it as a springboard for discussing meaning and interpretation in poetry. In some ways it is a Rorschach test with words.

At face value the poem is extremely simple, evoking the banal domestic image of a note left out on a table. However upon reading it, I personally can’t help but feel the sensual nature of the poem. The intimacy of a private note meant only to be shared between two people; the word choices – “plums,” ‘icebox,” “forgive,” “delicious,” “sweet” – something about the way these words feel when when spoken carries a richness that arouses the senses in complex and beautiful ways.

 


This Is Just To Say
by William Carlos Williams

I have eaten
the plums
that were in
the icebox

and which
you were probably
saving
for breakfast

Forgive me
they were delicious
so sweet
and so cold


Advent Poetry Calendar – Day 20 – “Library”

ADVENT DAY 20

“Library” by Scroobius Pip

Submitted by Sarah Wingo, Falvey’s subject librarian for English literature and theatre.

We couldn’t very well have a library advent calendar and not have a poem about libraries. I ran across this one just the other day and fell in love with it, I hope you enjoy it too.

“Library” by Scroobius Pip was originally commissioned by Chris Hawkins for BBC 6 Music’s celebration of libraries and performed live on his show in November 2014. We haven’t provided the words for this poem because it really is as much performance piece as it is poem, and even though the video is just words on a screen as they’re being spoken, it is worth a watch.


Advent Poetry Calendar – Day 19 – “A Triptych in Verse in Honor of the Blessed Virgin Mary”

ADVENT DAY 19

“A Triptych in Verse in Honor of the Blessed Virgin Mary” by Darren Poley

Submitted by Darren Poley

Darren Poley is the Humanities/Theology librarian at Falvey Memorial Library and he is the second staff member to graciously share some of his personal poetry with us for our Advent calendar. Darren wrote this piece in August of 2014 with the dedication “to my friend Father K. Brewster Hastings, Pastor of St. Anne’s Episcopal Church, Abington, Penna.”

 


A Triptych in Verse in honor of the Blessed Virgin Mary
By Darren Poley

Did It Rain In Galilee?

Holy Virgin do you delight in the rain?
Our heavenly Father sets the waters to move.
The waters are good and bring life from the earth.
They are there in the six days of Creation.
They are there when the earth was flooded.
Theotokos, do you delight in the rain?

Through your son, your only child, all things were made.
Jesus wept.
Daughter of the Father – Mother of the Son – chaste spouse of the Holy Spirit:
Did you weep with joy in Nazareth?
Did you weep with sadness in Jerusalem?
Rachel wept for her children.

Mother of God, mother of all;
Do you weep now for your children?
When you beheld the face of the glory of Israel;
That enlightens the benighted gentiles still:
Did you weep with joy in Bethlehem?
Did you weep with sadness in the cave made into a stable?

Queen of heaven and earth do you weep tears of myrrh?
Pure virgin who is the mother of the incarnate Logos:
Did you watch the Son of Man play in the rain as a child?
Were tears of sadness there because your spirit was pierced by a sword?
Were your tears at the foot of the cross mixed with the rain over Jerusalem?
Were they tears of myrrh?

All of Creation was reborn when your son rose from the dead.
Mary of holy Anne, descendent of kings, Mother of the Redeemer:
Turn your eyes of mercy towards us.
Ever-Virgin: show us the fruit of your womb;
It is a paradox to reason and a cause of delight.
It is the peace which passes all understanding.

It is raining today.
Parents weep with joy for they discover the blessings of children.
They weep with sorrow when they see their children eaten up by pride and hate.
The children fight over nothing.
Mix your tears with the rain.
Renew hope in us.
________________________________________
Weeping in Babylon

A fertile plain between two rivers
Of old, the Amorites built between the Tigris and Euphrates
A holy city for Mesopotamia
Sons of Judah did the new emperor take
Exile was their home

Virgin Mother of the Holy Child, descendant of Abraham
You’re the seal of the Covenant
When the son’s sons of Josiah the king were carried away
Like orphans
How could they know deliverance would come?

Daughter of Zion
You carried and suckled the Deliverer of the children of Eve
You, O’ Lily of Jerusalem
You did become the destroyer of idols
Who is it that is weeping in Babylon?

With holy Joseph to protect you
You went into exile in Egypt with the Christ child
From banishment you brought Him back to His people
A fertile Virgin, pure and graceful
The Father in Heaven chose to bless

In your body God became incarnate
The Incarnation brought us home out of bondage
The wars of men make the widow and the fatherless too soon
The sons of Judah lamented on the Fertile Crescent
Banishment was the punishment for their crimes

Destroyer of paganism, lily of Jerusalem
In concert with the will of the one God
You conquered pride and apathy with humility and love
Love for the one who rules the Universe
Love for the unbegotten Son of God whom you bore
From your life did one nature unite with another?
From you did the one true Messiah come
Out of your life the King of kings took the riches of humanity
To set free the children of Zion
From you arose the New Jerusalem

Holy Virgin Mary, your only son establishes the new heaven and the new earth
You are the tabernacle of the Most High, the holy of holies
You made a place for the Name of God to be praised forever
You direct the renewed people of Abraham, Isaac, and Jacob
To the presence of the Almighty

There is weeping in Babylon
The idols of ancient times are falsely blessed anew
Many drunk on wantonness and blood
The children already delivered wander in a wilderness
Too full and noisy to be recognized as a wasteland

We shall be delivered by the mighty hand of the Lord
His right arm shall be our strength
Mother of Virtue you show us the way to conquer
We are engraved in the hand of God
No one can pluck us from the hollow of it

Blessed Mother, the fruit of your womb
The Son of God, a son of David
He makes for us a new home
With many blessed dwelling places
We shall rest beside quiet waters

“Fallen is Babylon,” He says
“Depart from her my people”
In the midst of the sanctified
There is only one worthy to receive the scroll
And to break open its seals

Mother of God
You are at the right hand of your son
Pray for us
Beckon us to the new inheritance
Of the People of God

It is now that we are exiled by our falleness
It is with you that we shall see God
Where the light never fades
And no tears of sorrow are shed
There will only be joy and peace
________________________________________
Icon of Redemption

Before He laid down the foundations of the Cosmos;
The Lord knew each one of us.
The one, true, and living God foresaw the one full of grace.
God the Father did know a new Eve would come into the world.

A child of good people, Joachim and Anne;
You are the fruit of a marriage both unitive and procreative.
You are the Immaculate Conception.
Because, while altogether human, sanctifying grace did you regain.

You did not die and rise with Christ crucified;
But the merit of your son’s agony and triumph was granted you when you were created.
Immaculate Mary, the Holy Spirit is in every fiber of your being.
You were and are forever without sin.

Where the favor of God reigns;
No disobedience can ever exist.
Free obedience, born from charity, is the blessing of life in Christ.
He did not think even divinity a thing to be grasped.
Like the bush burning, but not consumed;
You are there on holy ground.
There where wanderer, shepherd, and murderer comes face to face with He who is.
To the consubstantial trinity of divine persons, who with one voice say “I AM,” you guide us.

Queen of prophets and of martyrs;
True witnesses reflect you.
You are the beacon from which heavenly light from the Image of the Father shines.
The Lamb of God who takes away the sins of the world is the everlasting light.

Holy Virgin Mother of God;
You are the ark of the new and everlasting Covenant.
Your son is the fulfillment of the Law and the Prophets.
It is through you that the Alpha and Omega chose to assume humanity unto Himself.

They who are one in being;
He is the source of all that is.
When we follow in your train, we see the blessed Vision of the deity, face-to-face.
Written humbly, you forever point us back to the Father, Son, and Holy Spirit.

Our Mother of Good Counsel, mosaic, in Old Falvey lobby

Our Mother of Good Counsel, mosaic, in Old Falvey lobby


Advent Poetry Calendar – Day 18 – “The Lady of Shalott”

ADVENT DAY 18

“The Lady of Shalott” by  Alfred, Lord Tennyson

Submitted by: Sarah Wingo, subject librarian for English literature and theatre.

“The Lady of Shalott” was written by  Alfred, Lord Tennyson around 1832 and then published in slightly varying forms in 1833 and 1842, and is loosely based on the Arthurian legend.

I chose to share this poem because it is one of those pieces of literary cultural currency that, at least for me, crept into my general awareness at a very early age.

My first encounter with“The Lady of Shalott” was through another piece of literature altogether in Anne of Green Gables, both the book and then again in the 1980’s television mini-series starring Megan Fellows. I also have vivid memories of my father playing Loreena McKennitt’s hauntingly beautiful adaptation, which is on her 1991 album The Visit.

Later in school I would encounter Tennyson, “The Lady of Shalott,” and his other poems in a far more academic contexts, but as is often the case it is my earliest experiences with “The Lady of Shalott” that secured its place in my heart.

 

 “The Lady of Shalott”
By  Alfred, Lord Tennyson

Part I

On either side the river lie

Long fields of barley and of rye,

That clothe the wold and meet the sky;

And thro’ the field the road runs by

   To many-tower’d Camelot;

The yellow-leaved waterlily

The green-sheathed daffodilly

Tremble in the water chilly

   Round about Shalott.

 

Willows whiten, aspens shiver.

The sunbeam showers break and quiver

In the stream that runneth ever

By the island in the river

   Flowing down to Camelot.

Four gray walls, and four gray towers

Overlook a space of flowers,

And the silent isle imbowers

   The Lady of Shalott.

 

Underneath the bearded barley,

The reaper, reaping late and early,

Hears her ever chanting cheerly,

Like an angel, singing clearly,

   O’er the stream of Camelot.

Piling the sheaves in furrows airy,

Beneath the moon, the reaper weary

Listening whispers, ‘ ‘Tis the fairy,

   Lady of Shalott.’

 

The little isle is all inrail’d

With a rose-fence, and overtrail’d

With roses: by the marge unhail’d

The shallop flitteth silken sail’d,

   Skimming down to Camelot.

A pearl garland winds her head:

She leaneth on a velvet bed,

Full royally apparelled,

   The Lady of Shalott.

 

Part II

No time hath she to sport and play:

A charmed web she weaves alway.

A curse is on her, if she stay

Her weaving, either night or day,

   To look down to Camelot.

She knows not what the curse may be;

Therefore she weaveth steadily,

Therefore no other care hath she,

   The Lady of Shalott.

 

She lives with little joy or fear.

Over the water, running near,

The sheepbell tinkles in her ear.

Before her hangs a mirror clear,

   Reflecting tower’d Camelot.

And as the mazy web she whirls,

She sees the surly village churls,

And the red cloaks of market girls

   Pass onward from Shalott.

 

Sometimes a troop of damsels glad,

An abbot on an ambling pad,

Sometimes a curly shepherd lad,

Or long-hair’d page in crimson clad,

   Goes by to tower’d Camelot:

And sometimes thro’ the mirror blue

The knights come riding two and two:

She hath no loyal knight and true,

   The Lady of Shalott.

 

But in her web she still delights

To weave the mirror’s magic sights,

For often thro’ the silent nights

A funeral, with plumes and lights

   And music, came from Camelot:

Or when the moon was overhead

Came two young lovers lately wed;

I am half sick of shadows,’ said

   The Lady of Shalott.

 

Part III

A bow-shot from her bower-eaves,

He rode between the barley-sheaves,

The sun came dazzling thro’ the leaves,

And flam’d upon the brazen greaves

   Of bold Sir Lancelot.

A red-cross knight for ever kneel’d

To a lady in his shield,

That sparkled on the yellow field,

   Beside remote Shalott.

 

The gemmy bridle glitter’d free,

Like to some branch of stars we see

Hung in the golden Galaxy.

The bridle bells rang merrily

   As he rode down from Camelot:

And from his blazon’d baldric slung

A mighty silver bugle hung,

And as he rode his armour rung,

   Beside remote Shalott.

 

All in the blue unclouded weather

Thick-jewell’d shone the saddle-leather,

The helmet and the helmet-feather

Burn’d like one burning flame together,

   As he rode down from Camelot.

As often thro’ the purple night,

Below the starry clusters bright,

Some bearded meteor, trailing light,

   Moves over green Shalott.

 

His broad clear brow in sunlight glow’d;

On burnish’d hooves his war-horse trode;

From underneath his helmet flow’d

His coal-black curls as on he rode,

   As he rode down from Camelot.

From the bank and from the river

He flash’d into the crystal mirror,

‘Tirra lirra, tirra lirra:’

   Sang Sir Lancelot.

 

She left the web, she left the loom

She made three paces thro’ the room

She saw the water-flower bloom,

She saw the helmet and the plume,

   She look’d down to Camelot.

Out flew the web and floated wide;

The mirror crack’d from side to side;

‘The curse is come upon me,’ cried

   The Lady of Shalott.

 

Part IV

In the stormy east-wind straining,

The pale yellow woods were waning,

The broad stream in his banks complaining,

Heavily the low sky raining

   Over tower’d Camelot;

Outside the isle a shallow boat

Beneath a willow lay afloat,

Below the carven stern she wrote,

      The Lady of Shalott.

 

A cloudwhite crown of pearl she dight,

All raimented in snowy white

That loosely flew (her zone in sight

Clasp’d with one blinding diamond bright)

   Her wide eyes fix’d on Camelot,

Though the squally east-wind keenly

Blew, with folded arms serenely

By the water stood the queenly

   Lady of Shalott.

 

With a steady stony glance—

Like some bold seer in a trance,

Beholding all his own mischance,

Mute, with a glassy countenance—

   She look’d down to Camelot.

It was the closing of the day:

She loos’d the chain, and down she lay;

The broad stream bore her far away,

   The Lady of Shalott.

 

As when to sailors while they roam,

By creeks and outfalls far from home,

Rising and dropping with the foam,

From dying swans wild warblings come,

   Blown shoreward; so to Camelot

Still as the boathead wound along

The willowy hills and fields among,

They heard her chanting her deathsong,

   The Lady of Shalott.

 

A longdrawn carol, mournful, holy,

She chanted loudly, chanted lowly,

Till her eyes were darken’d wholly,

And her smooth face sharpen’d slowly,

   Turn’d to tower’d Camelot:

For ere she reach’d upon the tide

The first house by the water-side,

Singing in her song she died,

   The Lady of Shalott.

 

Under tower and balcony,

By garden wall and gallery,

A pale, pale corpse she floated by,

Deadcold, between the houses high,

   Dead into tower’d Camelot.

Knight and burgher, lord and dame,

To the planked wharfage came:

Below the stern they read her name,

      The Lady of Shalott.

 

They cross’d themselves, their stars they blest,

Knight, minstrel, abbot, squire, and guest.

There lay a parchment on her breast,

That puzzled more than all the rest,

   The wellfed wits at Camelot.

‘The web was woven curiously,

The charm is broken utterly,

Draw near and fear not,—this is I,

   The Lady of Shalott.’

 


Advent Poetry Calendar – Day 16 – “Mad Girl’s Love Song”

ADVENT DAY 16

“Mad Girl’s Love Song” by Sylvia Plath

Submitted by Kallie Stahl

Kallie Stahl is a second-year communication graduate student who joined the Falvey Scholarly Outreach team as a Graduate Assistant at the start of the fall 2014 semester. She now works for the Communications and Marketing Dept.  Kallie is a big Sylvia Plath fan and explained that she has always liked the way that this particular poem addresses the struggle between the fantasy and the reality of love.

Plath wrote “Mad Girl’s Love Song” in 1951, while she was a student at Smith College. It was first published in the August 1953 edition of Mademoiselle, where Plath was working as a Guest Editor.

 


“Mad Girl’s Love Song”
By Sylvia Plath

I shut my eyes and all the world drops dead;
I lift my lids and all is born again.
(I think I made you up inside my head.)
The stars go waltzing out in blue and red,
And arbitrary blackness gallops in:
I shut my eyes and all the world drops dead.
I dreamed that you bewitched me into bed
And sung me moon-struck, kissed me quite insane.
(I think I made you up inside my head.)
God topples from the sky, hell’s fires fade:
Exit seraphim and Satan’s men:
I shut my eyes and all the world drops dead.
I fancied you’d return the way you said,
But I grow old and I forget your name.
(I think I made you up inside my head.)
I should have loved a thunderbird instead;
At least when spring comes they roar back again.
I shut my eyes and all the world drops dead.
(I think I made you up inside my head.)


Fall 2015 Flashback: The Reading Villanova Series

A panel of four elite Villanova University scholars participated in a discussion on “The Global and the Interdisciplinary: ‘Education and Privilege’” on Thursday, Oct. 1 at 4:30 p.m. in Falvey Memorial Library’s Speakers’ Corner. The panel, co-sponsored by The Global Institute for Interdisciplinary Studies and Falvey Memorial Library, determined the reasons why current issues of race and identity exist in society and also explored ways in which we can take action to challenge the status quo.

Panelists included Jerusha Conner, PhD, Department of Education and Counseling; Carol Anthony, MA, Center for Peace and Justice Education; Jill McCorkel, PhD, Department of Sociology and Criminology; and Bryan Crable, PhD, Department of Communication. Each panelist described their perspective on why issues of race and inequality persist and the steps we can take to make a difference.

Maghan Keita 1

Maghan Keita, PhD, professor of History and director of the Institute for Global Interdisciplinary Studies made opening remarks.

To kick-off the panel discussion, Dr. Jerusha Conner discussed her approach the problem of race integration by utilizing her background in the field of education. She stressed the need to educate and empower students to be activists in order to initiate social change. In addition, Conner cited that a group of current Villanova students participate in a service partnership with inner-city schools. By going to the core of the problem, she believes that the students are able to take action and promote change.

Dr. Jill McCorkel, who actively studies the inequalities that exist in the U.S. prison system, emphasized that a vicious cycle exists for students who come from lower-income families; they tend to go from school directly to prison. Dr. McCorkel called it a “school to prison pipeline.” She believes people from certain groups are considered scapegoats and are unfairly treated. The privileged don’t always recognize this inequality. In addition, Dr. McCorkel cited her belief that forms of punishment are connected with our racial history and recommends that we explore the ways that this connection resonates with other countries.

Examining the problem from a social justice perspective, Professor Carol Anthony discussed the need to question the ways we rationalize the morality of conditions in our society. She stressed reasons we should question our justification of violence and inequality as the norm.

Dr. Bryan Crable, an expert in the study of rhetorical theory, talked about race, identity, power and privilege, utilizing his background in the study of communication. He discussed his close examination of the relationship between Kenneth Burke and Ralph Ellison, two influential American writers. Dr. Crable views this relationship as a reflection of the racial divide that still clearly exists in society.

Reading Villanova Panel Presentation1

Jerusha Conner, Jill McCorkle, Carol Anthony and Bryan Crable participated in the panel discussion. (From left to right)

So, what steps can we take to successfully integrate all members of society? How do we avoid reinforcing the ever-present racial divide? The panelists agreed that we do a lot as a community, but that we are capable of doing much, much more. Some solutions include providing prison inmates with education, hiring more diverse students and faculty, and presenting more opportunities to students who come from lower-income families with more attention given to how racial diversity is presented in schools. It is also important to continue to be open to learning and make a conscious effort to self-educate. They believe that with knowledge we are better suited to tackle this problem.

On Tuesday, Oct. 27, several elite Villanova scholars presented on: “The Global and the Interdisciplinary ‘Gender and Imperialism’” as part of the Reading Villanova series. (Click here for a quick review about what was discussed at the first event in the series on “Education and Privilege.”) The second event in the series took place in Speakers’ Corner to a packed crowd of faculty, staff and students.

RV1
Amy Way, PhD, assistant professor, Department of Communication; Chiji Akoma, PhD, associate professor, Department of English; and Catherine Warrick, PhD, associate professor, Department of Political Science shared their thoughts at this second event in the Reading Villanova series. Yeoryios Stavris, a student of Maghan Keita, professor of History and director of the Institute for Global Interdisciplinary Studies, moderated the panel. Check out the video recording of the event here!

GIS Panel #2

Pictured (from left to right) is student moderator, Yeoryio Stavris, Dr.Chiji Akoma, Dr. Catherine Warrick and Dr. Amy Way.

On Tuesday, Dec. 1 at 4:30 p.m. in Speakers’ Corner of Falvey Memorial Library, three prominent Villanova scholars presented: “The Global and the Interdisciplinary ‘Diversity’” as part of the Reading Villanova series. Camille Burge, PhD, assistant professor, Department of Political Science; Brighid Dwyer, PhD, director, Program on Intergroup Relations, Multicultural Affairs; Katina Sawyer, PhD, assistant professor, Department of Psychology shared their thoughts with us at this event, which was the final event in the Reading Villanova series of the fall semester.

Reading Villanova-3

 

Bridget Black, student moderator; Brighid Dwyer, PhD, director, Program on Intergroup Relations, Multicultural Affairs; Katrina Sawyer, assistant professor, Dept. of Psychology; and Camille Burge, PhD, assistant professor, Dept. of Political Science

Bridget Black, student moderator; Brighid Dwyer, PhD, director, Program on Intergroup Relations, Multicultural Affairs; Katrina Sawyer, PhD, assistant professor, Dept. of Psychology; and Camille Burge, PhD, assistant professor, Dept. of Political Science

Camille Burge, PhD

Camille Burge, PhD

Katrina Sawyer, PhD

Katrina Sawyer, PhD

Photographs by Alice Bampton


Dig Deeper: Careers in International Development Day 2015

international development logo

Careers in International Development Day at the Connelly Center is not your usual job fair – it’s a symposium designed for career exploration and a perfect event for students interested in pursuing careers that address global poverty and related issues. Lindsay Coates, Executive Vice President of InterAction, an alliance of 190 International Non-governmental agencies will open the day at 1:30 p.m. in the Cinema with an overview of the changes, challenges, and opportunities in the field. From 2:30-4:30 p.m. in the Villanova Room, professionals representing a variety of career paths, including the UN, USAID, Social Entrepreneurship, Impact Investing, Global Health and others will meet students in roundtable breakouts (repeating every 30 minutes) to share their professional experience and offer advice on what students need to get a foot in the door. In the Villanova Room Market Stall area, students can meet one-on-one with representatives from graduate programs, post-graduate overseas internship and volunteer opportunities and relevant VU curricular and extra-curricular programs from 2:30-4:30 p.m.

Catholic Relief Services organized and will host the event in partnership with Villanova University, the College of Nursing Center for Global and Public Health, the Villanova School of Business, the VSB Center for Global Leadership, the Career Center, the College of Liberal Arts and Sciences, the College of Engineering, the Office of Mission and Ministry and the Southeastern Pennsylvania Consortium for Higher Education.


Dig Deeper

The library’s collection includes many books, article databases and statistical sources about international development. For the policy wonk, Columbia International Affairs Online includes full-text  case studies, policy briefs, scholarly articles and books. Public Affairs International  Service (PAIS) is an article database covering similar territory. Because international development is truly interdisciplinary, academic research on international development can be found in many specialized databases, such as  PubMed for health, EconLit for economics, and  Compendex or Inspec for engineering.

Since 1990 the United Nations has published the Human Development Report, which identifies trends in development, and the Index, which is a tool used to assess country level development in terms of life expectancy, education and income. The Organization for Economic Cooperation and Development publishes numerous books and statistical series on development in many dimensions all available in the OECDiLibrary. AidData.org takes a data driven approach to improving outcomes by publishing datasets, visualizations and reports.

Villanovans across the disciplines are engaged in research on various aspects of development aid. Suzanne Toton, EdD, writes about Catholic relief, world hunger and social justice. The writing of Kishor Thanawala, PhD, explores economic development and justice. Latin American Development is the area of expertise of Satya Pattnayak, PhD. Jonathan Doh, PhD, is a prolific researcher on nongovernmental organizations and global corporate responsibility. Christopher Kilby, PhD, is a thought leader on the economics of foreign aid. Ruth McDermott-Levy, PhD, is a practicing nurse, educator and researcher on international community health.

Careers in International Development Day speakers represent a variety of organizations, all with interesting web sites well worth exploring with links below:

Speakers Organizations

Alliance to End Hunger
InterAction
United States Agency for International Development USAID
Doctors Without Borders
Norwegian Peacebuilding Resource Center
Catholic Relief Services
Uhl & Associates
TriLinc Global
Oiko Credit
Village Capital

 

Post-Baccalaureate Volunteer Organizations

Acumen
Amigos de Jesus
Augustinian Volunteers
Catholic Volunteer Network
Catholic Relief Services
Jesuit Volunteers
Maryknoll Lay Missioners
Mennonite Central Committee
Mercy Volunteer Corps
Peace Corps
Profugo
Unite for Sight


imagesArticle by Linda Hauck, MS, MBA, business librarian and team coordinator for the Business Research team.

 


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Last Modified: November 16, 2015