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The Printed Image: Gustave Doré and Paradise Lost

For the final 2023 installment of The Printed Image, I’m continuing our exploration of illustrated works by Gustave Doré within Falvey Library’s Special Collections, this time focusing on John Milton’s epic poem Paradise Lost, in a large format edition published in 1886 by Cassell, Petter, and Galpin.

In my last blog post, we ended with Doré’s depiction of Satan in the deepest circle of Hell, a giant brooding beast encased in ice. Doré’s work within Paradise Lost can be seen as a prequel of sorts, as Milton and Doré, separated by centuries, depict Satan’s rebellion and war with Heaven, his fall to Hell, and his temptation of Adam and Eve.

(Click on images for larger view.)

“Forthwith upright he rears from off the pool / His mighty stature.” Engraved by Charles Laplante.

“With head, hands, wings, or feet, pursues his way, / And swims, or sinks, or wades, or creeps, or flies.” Engraved by Adolphe Gusmand.

“Now storming fury rose, / And clamour, such as heard in heaven till now / Was never.” Engraved by A. Demarle.

While Milton’s poem features Adam and Eve as key characters, Doré’s illustrations are dominated by the angelic and the demonic, playing to his strengths for dynamic and dramatic imagery. These divine figures are visualized alone within heavenly or infernal realms, or within congregations that are in active conflict. One notable detail is that, with the exception of the wings, there is sometimes little difference between angel and demon, they share nearly the same face and figure. Even Satan doesn’t assume a more sinister appearance until later in the series of illustrations.

“Now Night her course began.” Engraved by Adolphe Ligny (detail).

Another quality that struck me within these illustrations is Doré’s combination of light and the horizon as a way to create an evocative setting. In several instances, Doré sets the scene in a landscape where an edge of light hovers just above the horizon, a liminal realm still waiting to be fully defined and created. While one may assume this is the light of dawn, it could easily be the fading light of dusk, a symbol for the fallen angels. While Doré’s compositional strengths show through here, credit must also be given to his engravers who brought his drawings to life via wood engraving, capturing the light and the way it reveals these unique worlds.

“They heard, and were abashed, and up they sprang.” Engraved by Laurent Hotelin.

“On the foughten field / Michael and his angels, prevalent, / Encamping, placed in guard their watches round.” Engraved by Adolphe Ligny.

“And seems a moving land; and at his gills / Draws in, and at his trunk spouts out, a sea.” Engraved by Hildibrand.

A final observation is that one may recognize certain compositional elements with other Doré illustrations. Doré made nearly 10,000 illustrations during his lifetime, so it only makes sense that his style would rhyme within his body of work. Compare the illustration for Satan’s approach to Earth (below left) with the haunting illustration for Edgar Allan Poe’s The Raven, and Nine days they fell (below right) with Dante swoons after hearing Francesca from Dante’s Inferno.

“Towards the coast of Earth beneath, / Down from the ecliptic, speed with hoped success, / Throws his steep flight in many an aery wheel.” Engraved by Paul Jonnard.

“Nine days they fell.” Engraved by Adolphe Gusmand.

“In with the river sunk, and with it rose, Satan.” Engraved by Paul Jonnard (detail).

Paradise Lost may be viewed in-person in Falvey Library’s Rare Book Room by appointment. An edition with Doré illustrations from 1900 can be viewed at Internet Archive. And Gustave Doré’s biblical illustrations continue to be on display in the Divine Inspiration exhibit, on view on Falvey Library’s first floor.


Mike Sgier is a Distinctive Collections Coordinator at Falvey Library.


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The Printed Image: Gustave Doré and Dante’s Inferno

For this October installment of The Printed Image, we’re continuing the exploration of Gustave Doré’s illustrated works within Special Collections while also journeying to an underworld of doom and darkness.

Doré’s illustrations for Dante’s Inferno have defined this literary masterwork for modern audiences, to the point where readers may know the images without knowing the artist. Doré began work on the illustrations in 1855 and eventually self-published his own edition in 1861, after he was unable to find a publisher willing to take the financial risk. Doré’s own risk paid off, and the Inferno illustrations became a defining point in his career. [1] (The edition in Falvey’s Special Collections was published later by P.F. Collier in New York.)

Hell, as depicted by Doré and his engravers, is a desolate, desiccated realm; a smoldering, scorched earth with jagged, sharp rocks and barren landscapes, where lost souls swirl through the air as the damned are tormented alongside the monsters and gods of pagan days past. Surprisingly, we don’t see much in the way of fire depicted in these illustrations; the Inferno has already occurred, Hell is what remains.

Dante swoons after hearing Francesca’s story, engraved by Louis Paul Pierre Dumont

Arrival of Geryon, engraved by Adolphe François Pannemaker

Dante addresses Pope Nicholas III, engraved by Adolphe François Pannemaker

Virgil addresses the False Counselors, engraved by Héliodore Pisan

As mentioned briefly in my previous post, Doré’s prolific illustration output would not have been possible without the engravers who helped bring his drawings and designs into print. Within the Inferno illustrations, we can see that an engraver’s treatment of a Doré drawing could impact the tone and atmosphere of the final image, which we can see in the pair of following illustrations.

The image on the right, engraved by Héliodore Pisan, is composed with a density of lines and marks, many of them short cuts and stipples that create a gradual gradation from the dark landscape in the background to the bright flame within Farinata’s tomb.

This is contrasted with the illustration below, by an engraver only known as ‘Delduc,’ where the negative space dominates the image. We can see evidence of an engraver’s tools in its making, but it also closely resembles a pen-and-ink drawing, which is not an easy feat for a wood engraving. Pisan’s treatment creates an aura of dark menace while Delduc presents Hell’s torments with clarity and precision.

Virgil and Dante before Farinata degli Uberti, engraved by Héliodore Pisan

Sowers of Discord in the Ninth Circle, engraved by ‘Delduc’

No overview of Dante’s journey would be complete without remarking upon the deepest and darkest circle of Hell, where Satan resides. Doré presents Satan not reveling in his kingdom but brooding, trapped in ice, a creature of frustration and simmering grievances. How he came to be there, by means of Doré and a different author, will be featured in the next Printed Image installment.

Dante’s Inferno may be viewed in the Rare Book Room by appointment. To see more illustrations based on Dante’s works, please visit the online exhibit Dante Illustrated, which includes a reading from the Inferno by Father Peter Donohue, O.S.A. To learn more about Gustave Doré, watch this video on Peter Beard’s illustration Youtube channel. And visit Open Culture to view illustrations Doré created for Dante’s Purgatorio and Paradiso.

Satan, engraved by Héliodore Pisan

References
[1] “Gustave Doré’s Hauntingly Beautiful Illustrations for Dante’s Inferno.” The Marginalian, 2 Oct. 2015, www.themarginalian.org/2015/10/02/gustave-dore-dante-inferno/.


Mike Sgier is a Distinctive Collections Coordinator at Falvey Library.


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The Printed Image: Doré Fairy Tales

Over the course of the fall semester, I’ll be highlighting books from Falvey Library’s Distinctive Collections featuring the work of French illustrator Gustave Doré. This is in conjunction with the new exhibit Divine Inspiration: Revealing the Sacred in Biblical Texts and Imagery, now on display on the first floor of Falvey Library. Doré created over 200 biblical illustrations for an edition of the Bible published in 1866, and a case in the exhibit is dedicated to his work, as well as being included on the exhibit poster.

For this first entry in the series, we’re focusing on illustrations Doré created prior to his biblical illustrations with Doré Fairy Tales (formally titled “Popular Fairy Tales”), a 32-page volume that collects four stories, published in 1888. An author is not credited for the text, but Doré’s illustrations most likely derived from illustrations he created for Charles Perrault’s fairy tales, around 1862.

Illustration for ‘Little Red Riding-Hood’

An artistic prodigy and enormously prolific, Doré earned acclaim for his book and newspaper illustrations while striving for acceptance in the traditional French art establishment. The majority of his illustrations were produced through wood engraving, a process where an image is carved into a block of wood by carving away the negative space of the image. Ink can then be rolled onto the carved surface and subsequently printed, though often metals plates were created from the blocks by means of electrotyping or stereotyping, allowing the images to be used in industrial printing, and for wider dissemination of the illustrations [1].

Doré was able to utilize the engraving medium to add a staggering level of detail to his illustrations, with expressive costuming, characters and locales. The illustrations have a strong grounding in realistic environments, but still leave room for the strange and fantastic, as seen in the illustrations for The Seven-League Boots. But these qualities are also due to the engravers who collaborated with Doré, as they were the ones who carved the woodblocks based on Doré’s drawings, thus bringing his visions to life. Doré often drew directly onto the woodblocks prior to carving, so not much evidence remains of his preparatory drawings prior to an engravers’ tools [1].

Illustration for ‘The Seven-League Boots’

Illustration for ‘Blue-Beard’

Illustration for ‘The Seven-League Boots’

Engraver’s signature for ‘Blue-Beard’

In many cases, the engraver’s signature would be included on the illustrations along with Doré’s, as can be seen in the bottom left corner of a Blue-Beard illustration. However, for many of the illustrations in this particular edition, Doré’s signature is the only one that is prominent. This could be due to the way the illustrations were formatted for this particular edition, or how the printing plates were disseminated to the publisher.

One final aspect I’ll note is the paper used for this edition. The paper has a significant texture or “tooth” to it that is detectable when reading, and brings a unique character to the illustrations. But it also creates an uneven surface for the ink to rest upon, which may account for spots where it appears the ink has been rubbed away. This is a reminder that every variable in printing will impact a book and its contents, and will be a factor in its preservation.

Detail for illustration from ‘Blue-Beard’

Doré Fairy Tales may be viewed in Falvey Library’s Rare Book Room by appointment. Internet Archive includes a number of editions with Doré fairy tale illustrations, and you can learn more about the importance of engraving to Doré’s process by visiting The History of Art.

References
[1] Schaefer, Sarah C., ‘The Good News’, Gustave Doré and the Modern Biblical Imagination (New York, 2021; online edn, Oxford Academic, 18 Nov. 2021), https://doi.org/10.1093/oso/9780190075811.003.0003

 


Mike Sgier is a Distinctive Collections Coordinator at Falvey Library.


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The Printed Image: Wuthering Heights

Bleak, haunted moors. Doomed lovers and fiery passions. Wuthering Heights, the sole novel written by Emily Brontë, still stands as a remarkable work of Gothic fiction, as it chronicles the tangled lives of the Earnshaw and Linton families, at the center of which is Heathcliff, the Byronic anti-hero who is adopted by the Earnshaws but who is slighted and seeks a long revenge against the families.

One of the more unique visual adaptations of the book is an edition in Falvey’s Special Collections, illustrated by German-American printmaker Fritz Eichenberg. The black-and-white illustrations, created originally through wood engraving, are stark, bold, and capture the tumultuous and haunted atmosphere of Brontë’s story.

“I’m come home: I’d lost my way on the moor!” (page 15)

In a previous post, I wrote about metal engraving in the illustrations of Felix Darley, and while there are similarities between wood and metal engraving processes, there are some key differences which give Eichenberg’s illustrations their unique style. Wood engraving is a relief method of printmaking, where ink is rolled onto the surface of a carved block of end-grain wood, unlike metal engraving where ink is pressed into carved lines. So, the white lines or areas of negative space we see in Eichenberg’s illustrations are areas that have been carved away in the actual block of wood, using fine-tipped burins.

Eichenberg is adept at using his tools to create the atmosphere of Brontë’s world. In one illustration of young Catherine Earnshaw, the fine lines in the background can be interpreted as both the rolling hills and the clouds covering the Yorkshire moors. In another, these fine lines mimic fog while also defining the features of Heathcliff’s face, representing a feverish, internal obsession weighing upon Catherine’s mind. Finally, this doubling nature appears in an illustration where Heathcliff and Catherine embrace, the lines in the background defining both the folds of the curtain and the wind from the open window, defining the lifelong companions and would-be lovers.

She kept wandering to and fro, from the gate to the door… and at length took up a permanent situation on one side of the wall, near the road… (page 53)

“Oh! Nelly, the room is haunted! I’m afraid of being alone!” (page 78)

“I have not broken your heart – you have broken it; and in breaking it, you have broken mine.” (page 102)

One of Eichenberg’s most striking illustrations in the book shows the external environment expressing the internal turmoil of its subject, as Heathcliff digs up Catherine’s grave late in the novel. Harsh hatch marks and stipples cover both the cold night sky and Catherine’s headstone, as Heathcliff’s face is contorted into a mixture of  rage, madness, and grief.

This would not be Eichenberg’s only encounter with the Brontës; an illustrated edition of Charlotte Brontë’s Jane Eyre would be published the same year as Wuthering Heights. Other illustrated books by Eichenberg include Crime and Punishment, The Brothers Karamazov, Gulliver’s Travels, Till We Have Faces: A Myth Retold, and Anna Karenina. He also contributed numerous illustrations to the Catholic Worker after befriending Dorothy Day in 1949.

“I’ll have her in my arms again! If she be cold, I’ll think it is this north wind that chills me; and if she be motionless, it is sleep.” (page 181)

On a final technical note, an editor’s description at the beginning of this edition states that the illustrations were reproduced using electrotype. This is a process where a metal plate reproduces the original wood engraving, making it easier to fit in with the type when the book is put into production. This process still maintains the relief quality of the wood engraving, so what we see on the printed page remains true to Eichenberg’s work.

Wuthering Heights may be viewed in the Rare Book Room during walk-in hours (Wednesday 9:30-11:30am, Thursday 2-4pm) or by appointment. Books illustrated by Fritz Eichenberg in Falvey’s circulating collection include Gulliver’s Travels, Fathers & Sons, The Long Loneliness: The Autobiography of Dorothy Day, and Works of Mercy.

To learn more about wood engraving, please visit The Wood Engravers’ Network. To learn more about electrotyping, please visit Wikipedia.

I lingered round them, under that benign sky… and wondered how any one could ever imagine unquiet slumbers for the sleepers in that quiet earth. (page 212)


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Last Modified: April 12, 2023

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